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Tryst 4, Heal Her Heart, Encourage Her Ejaculation, you touch her vagina inside and trigger repressed, suppressed and under-expressed pain she expresses as you touch, pain that blocks her full sexual sensuality and inhibits ejaculatory orgasms. You help her express pain and release her blocks so she can, when she chooses, ejaculate. You stroke her inner clitoris and urethral sponge till she ejaculates and rises to new delight heights. Formats Softcover. Other Books By Author. Polyamory Many Loves. Book Details. Language : English. Format : Softcover. Dimensions : 6x9. If she is denied she will seep out unconsciously and dangerously.

The Lover falls into shadow when we are traumatized, abandoned, sexually abused or in some way hurt as children.

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She can also fall into shadow in adulthood after a rape, abusive relationship or deep loss of someone we love. The traits of the Shadow Lover include: neediness, aggression, guilt, repulsion, pouting, withdrawing, attention seeking, making ultimatums and endless demands. Commitment for the Shadow Lover is co-dependent and becomes a prison based on obligation and ownership. Both partners sacrifice their own freedom, depth and potential as they are trapped in the soul-destroying cycle between distancing and merging, fear and desire.

They are equals who honour themselves as they honour each other. Their commitment has nothing to do with guarantees and sacrifices but everything to do with innocence. They are committed to the open heart of healthy Lover energy which melts away all wounds and distortions with a tender gaze and compassionate arms, seeing the other as an Innocent Divine Child and as a mirror.

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The Warrior creates healthy boundaries, so we can stand up for ourselves. She is willing to see and face the truth. In creating healthy boundaries, she sets limits for personal well-being and self-respect. She is not a Victim and she trusts herself to face her fears and protect herself.

We can call on our Warrior to provide strength and protection. She is essential to creating the safety needed for our Inner Children to come forth. Warrior boundaries are also essential to creating healthy friendships and intimate relationships. She feels everything unashamedly and is brave enough to be with all her emotions.

Rather, she is honest. Of all the archetypes, the Warrior is where we become most powerful and free because she is the one brave enough not to deny the shadow in the first place and to truly be herself, whatever the cost.

Embrace your sexuality

She is scrupulous in her inner-work and is faithful and devoted to the truth beyond her own ego and how she presents herself. Her energy calls to strengthen you to meet your fears, your traumas, your wounds, and to face your shadow — She is courageous! The Shadow Warrior serves the ego rather than the deepest Truth. When our Warrior is in shadow, we may feel completely ineffectual, unassertive and incapable of making or following through with a plan or a task.

A woman with a passive Shadow Warrior may be unreliable with her time, commitments, or agreements. She does not create boundaries for herself, so people invade her space or walk all over her. She may be disabled by her fears, low on confidence and self-esteem, or afraid to ask for what she wants or needs. She projects her anger and is very volatile. Fear is behind this behaviour, but it is hidden, and most likely her vulnerability is not even felt.

These behaviours arose at some stage in her life to protect herself in difficult circumstances but are no longer helpful and can be transformed when the fear and vulnerability are met and felt, or when anger and rage are channelled healthily. The Priestess is a medium between worlds and has learnt to be empty.

She recognizes that she knows nothing and trusts what comes, relying on her intuition and psychic abilities over her rational mind. She is connected to mysticism and is continuously falling in love with the unknown. She trusts the voice of Spirit and has a strong practice in disidentifying with the mind. The Priestess within us fires our longing for the mystery and sources our journey Home to self-realisation. While a lot of us attach our longing to the external world through partners, money, status, substances, chocolate, etc.

It is the Priestess in us that sends us on a search for knowledge: spiritual, metaphysical, psychological, intellectual, scientific, technical — all kinds. She draws us to the Unknown—or the Unknown draws us to it via the Priestess archetype. She serves as the receiver from other dimensions: dreams, visions, art, music, poetry, healing energy, insights, instructions, guidance, information, dharma and endless other possibilities. She can bring us a great deal of sensitivity to energy, sensation, feelings and unseen or unacknowledged occurrences which may be happening in our own bodies, or beyond to our families and the world.

The spiritual is not higher and the material is not lower — they stand on the same level. That is the Taoist attitude. Life is one. Existence is one. It is a tremendous oneness and there is no evaluation. Sex is not lower and samadhi is not higher. Samadhi and sex are both expressions of the same energy. There is nothing laudable about samadhi and there is nothing condemnable about sex. The Tao acceptance is total, absolute. There is nothing wrong about the body and there is nothing beautiful about the spirit — they are both beautiful. Devil and God are one in Tao, heaven and hell are one in Tao, good and bad are one in Tao — it is the greatest non-dual understanding.


There is no condemnation and no preparation. To prepare for what? One has simply to relax and be. From Sex to Tantra: a Great Revolution. If you move into sex with awareness, it can turn into tantra. If you move into tantra with unawareness, it can fall and become ordinary sex. It has happened in India — because only India has tried it. It is very difficult to keep aware…it is almost impossible to keep aware. If from the very beginning the discipline has not gone very deep in you, there is every possibility that you will start deceiving yourself.

Tantra schools arose in India with great energy, with great insight.

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  • And they had something — because that is the last center humanly available: the seventh is superhuman, the seventh is divine. The sixth is the spiritual center. And in the East, people became aware that if you become meditative while making love, the quality of sex changes and something new enters into it — it becomes tantric, it becomes prayerful, it becomes meditative…it becomes samadhi. Osho, The Divine Melody , Talk 6. To continue reading click here.

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    Sex becomes instrumental. How can you use some energy as a means?

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    They make a worship out of it, but without any technique. It is not technological. They love it, and through love the transformation happens on its own accord. Even while using sex as a means to go towards samadhi, you have to remain unattached to sex, absolutely neutral, absolutely like an observer, a witness, just like a scientist working in his lab.

    In fact, the tantrikas say that Tantra techniques cannot be used with the woman you love, because love will be a disturbance. You will be too attached. You will not be able to remain detached and outside it. So tantrikas will find women with whom they are not in love at all so the attitude can remain absolutely of the observer. Osho, The Beloved , Vol. With Tantra, Easy Is Right. You need not fight with the current; simply move with it, float with it.

    The river is going to the sea so why fight? Move with the river, become one with the river: surrender. Surrender is the keyword for Tantra; will is the keyword for Yoga. Yoga is the path of will; Tantra is the path of surrender. This is the first thing to understand; then Tilopa's words will become very, very crystal-clear. The different dimension of Tantra has to be understood — the vertical dimension, the dimension of surrender, of not fighting, of being loose and natural, relaxed — what Chuang Tzu calls, "Easy is right. The whole itself is taking you on its own accord. You need not make any individual striving, you are not asked to reach before your time, you will reach when the time is ripe — simply wait.

    The whole is moving; why are you in a hurry? Why do you want to reach before others? Christianity and tantra are just opposed to each other. Not only Christianity: Jainism and many other religions are also opposed to sex. They are opposed for a reason. The reason is the fifty percent possibility of falling down. It is dangerous. And it is mathematically fifty percent.

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    Actually it is ninety-nine percent, because sex is such an attraction and sex is such an unconscious force that it is difficult to remain alert, meditative. While experimenting in it, you will become unconscious. And if you become unconscious in orgasm it leads you nowhere. Only one percent is the possibility that you may rise. But tantra says that that percentage of fall can be reduced through right techniques and a man or a woman can be trained.

    Then making love becomes an art — the greatest art. And if you know the art, then you approach very cautiously, very delicately. And then it is not just a temporary release, a relief. It becomes a sacred worship…. Any intellectual age will have to ask through sex. If you have moved too much in the head you will have to fall back to the other extreme. Only then do your two opposites within meet and you become a unity…. Then sex becomes samadhi. Osho, The Supreme Doctrine , Talk Tantra is not a struggle technique, it is a transcendence technique.

    It is not to fight with the animal, it is not for the divine. It is against all duality. It is neither for nor against really. It is simply creating a third force within you, a third center of existence where you are neither animal nor divine.

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    For Tantra that third point is advait, that third point is non-duality. Tantra says you cannot reach the one by fighting through duality. You cannot come to a non-dual point by choosing one thing in the struggle in duality. Choice will not lead you to the one; only a choiceless witnessing. It has suffered a long, a centuries-old misunderstanding, because the momentTantra says it is not against the animal, you start feeling as if Tantra is for the animal. And the moment Tantra says it is not for the divine, you then start thinking that Tantra is against the divine.

    Really, Tantra is for a choiceless witnessing. Don't be with the animal, don't be with the divine, and don't create a conflict. Just go back, just go away, just create a gap between you and this duality and become a third force, a witnessing, from where you can see both the animal and the divine. Osho, The Book of Secrets , Talk They say that brahmacharya is good, sex is bad.

    Tantra says sex is sex, brahmacharya is brahmacharya. One is a brahmachari and one is not. But these are simple facts, no values are attached to them. And Tantra will never say that brahmacharya is good — the celibate is good — and that the one who is in sex is bad. Tantra will not say that.

    Tantra accepts things as they are.

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    And why? Just to create a unity within you. Only then is silence possible. One who is trying to move to some place against something can never be at peace. How can he be? And one who is divided within himself, fighting with himself, how can he win? It is impossible. You are both, so who is going to win? No one is going to win, and you will be at loss because you will dissipate your energy in fighting unnecessarily. This is a technique to create a unity in yourself. Allow valleys to disappear; don't judge. But you can be interested in Tantra for the wrong reasons.

    Do not be interested in Tantra for wrong reasons, and then you will not feel that Tantra is dangerous. Then Tantra is life transforming…. You are the central subject matter of Tantra: what you are right now and what is hidden in you that can grow, what you are and what you can be. Right now you are a sex unit, and unless this unit is understood deeply you cannot become a spirit, you cannot become a spiritual unit. Sexuality and spirituality are two ends of one energy. And it is good to start with the beginning. It is always good to begin with the beginning, because if the end is made the beginning, then you are creating unnecessary misery for yourself.

    You are not the end — not the ideal. You have to become a god, the ideal, and you are just an animal. And this animal goes berserk because of the ideal of the god; it goes mad, it goes crazy. If you are the animal, understand this animal in its totality. In that understanding itself, the god will grow. And if it cannot grow through that understanding then forget it, it can never be. Ideals cannot bring your possibilities out; only the knowledge of the real will help.

    So you are the central subject matter of Tantra, as you are and as you can become, your actuality and your possibility — they are the subject matter.